A Schneider Response to Open Letter

By: Bishop Athanasius Schneider

Nur-Sultan, April 21, 2021

To Presidents Mirco Agerde, Gianfranco Amato, Antonio Brandi, Giorgio Celsi, Francesco Fontana, Giovanni Formicola, and Massimo Viglione

Praised be Jesus Christ!

Dear Sirs,

The moral chaos that now seems to be imposing itself on the world, the drift toward transhumanism that is becoming increasingly explicit, and the culture of death that dominates the legislation of present-day States, must vigorously and resolutely be opposed with the integrity of truth and the unwillingness to compromise on the good.

Hence the need for a new pro-life movement without compromise, without inferiority complexes vis-a-vis the world, and that is never subordinate to the ideologies of modernity. A pro-life movement that courageously and steadfastly affirms the absolute unlawfulness of any attack on innocent human life from conception to natural death.

This new pro-life movement cannot remain silent about that monstrous and global structure of sin that is crying out to God for vengeance: the routine use by pharmaceutical, cosmetics and food industries of human cell lines from aborted embryos and fetuses.

The exploitation of human embryos and fetuses as a reservoir of biological material, is an abomination that every reasonable man and woman of good will should oppose by denouncing its perverse and diabolical nature.

I would like to thank you, dear Sirs — Mirco Agerde, Gianfranco Amato, Antonio Brandi, Giorgio Celsi, Francesco Fontana, Giovanni Formicola and Massimo Viglione — for the open letter you addressed to me. I thank the associations you lead: the Queen of Love Marian Movement, the Association of Jurists for Life, the Association Pro Vita & Famiglia, the Association Ora et labora in defense of life, the Association Iustitia in Veritate, the Benedict Option Community, and the Confederation of Triarii. I thank you for your commitment to building that new pro-life movement in Italy which is so sorely needed. I also thank the letter’s signatories: doctors, jurists, and men of culture and science.

I hope that your noble and courageous initiative in Italy may inspire similar initiatives in other countries.

I invoke the Divine blessing on all those who support this initiative.

+ Athanasius Schneider

The Deposition of
Bishop Joseph E. Strickland

“The one charge which is now sure to secure severe punishment is the careful keeping of the traditions of the Fathers.” These words of St. Basil (Ep. 243) can most aptly illustrate the deposition of the Bishop of Tyler, TX/USA, His Excellency Joseph E. Strickland. The deposition of Bishop Joseph E. Strickland signifies a black day for the Catholic Church of our day. We are witnessing a blatant injustice towards a bishop who did his duty in preaching and defending with parrhesia the immutable Catholic faith and morals and in promoting the sacredness of the liturgy, especially in the immemorial traditional rite of the Mass. All understand, and even the declared enemies of this Confessor Bishop, that the accusations brought against him are ultimately insubstantial and disproportionate and were used as a welcome opportunity to silence an uncomfortable prophetic voice within the Church.

What happened to the Bishops during the Arian crisis in the 4th century, who were deposed and exiled only because they intrepidly preached the traditional Catholic Faith, is again happening in our day. At the same time several Bishops, who publicly support heresy, liturgical abuses, gender ideology and openly invite their priests to bless same-sex couples, are not in the least importuned or sanctioned by the Holy See.

Bishop Strickland will probably go down in history as an “Athanasius of the Church in the USA”, who however, unlike St. Athanasius, is not persecuted by the secular power, but incredibly by the Pope himself. It seems that a kind of “purge” of Bishops, who are faithful to the immutable Catholic Faith and the Apostolic discipline, and which has been going on already for some time, has reached now a decisive phase.

May the sacrifice, which Our Lord asked from Bishop Strickland bear plenty spiritual fruits for time and eternity. Bishop Strickland and other faithful Bishops, who were already asked to resign, who are currently marginalized or who will be the next in der row, should say in all sincerity to Pope Francis: “Holy Father, why are you persecuting and beating us? We tried to do what all holy Popes asked us to do? With fraternal love we offer the sacrifice of this kind of persecution and exile for the salvation of your soul and for the good state of the Holy Roman Church. Indeed, we are your best friends, Most Holy Father!”

+ Athanasius Schneider, Auxiliary Bishop of Saint Mary in Astana