Hills Dale Collegian: The Power of Catholicism in the Soviet Union

catholic-families
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Suffering under religious oppression as a child in the Soviet Union foster a special appreciation for the importance of Catholic families, said a bishop from Kazakhstan in a speech at Christ Chapel on Oct. 14.

Bishop Athanasius Schneider described his boyhood exile to a gulag. In the Soviet prison camp, he could participate in the Catholic Mass only via underground gatherings.

“The majority of the priests were imprisoned or murdered,” Schneider said. “In my childhood, we rarely had a holy Mass. And if a priest suddenly came, it was a feast for us. But it had an atmosphere of silence, because of the dangers of the police.”

Due to the scarcity of clergymen and the illegality of worship in his youth, Schneider said he developed an affinity for other elements of Catholicism, specifically the importance of a strong, Catholic family.

“On Sundays, the families gathered,” he said. “But, only in their houses, so as to be quiet behind closed doors and windows. And then, my parents and my siblings started to sanctify the Sunday, with bread, praying the rosary, and doing spiritual communion.”

In this way, the bishop said his family saved his and his siblings’ faith lives, despite the dangers of the outside world.

“In school, they had propaganda that was against God,” Schneider said. “But we had some immunity because my parents protected us with their prayers, and they were teaching us the Catholic faith. And so, this is the mission of the family: to transmit the greatest treasure to the next generation.”

The bishop called young members of the audience to go out and create their own virtuous, Catholic families.

“This is the beautiful vocation of the Catholic family: to be a domestic church,” he said. “I see you, so many dear young people, and I hope you will find, in God’s grace, this domestic church.”

The bishop said hope for the future will also aid the Catholic community through times of hardship.

“Therefore, we have to pray,” Schneider said, “for courageous shepherds, for teachers who will defend us like they did in the first centuries.”

Schneider said he explains this call to prayer in his new book, “The Spring Time in the Church that Never Came,” which will be released in the U.S. this spring. He said  God is preparing the soil for a new and flourishing time of the Church.

The role of young people in forming this new church is to practice purity, integrity, and chastity whenever possible, and create strong Catholic children who live by those same morals, he said.

Schneider then read excerpts of works by other faith leaders, such as Pope Pius XII, Bishop Fulton Sheen, and St. Philip Howard to demonstrate that faith is a Catholic’s strongest weapon when fighting adversity.

To close, Schneider asked the mother of God to intercede for those in attendance, and blessed the audience members.

“After all that he said, I was struck by his simple and beautiful elevation of the Catholic family,” sophomore Caleb Holm said. “That’s what it comes down to: a small group of people where the primary goal is to take care of one another in this life and ensure that heaven is their next. Family is everything and it is holy.”

Others said they were drawn to the bishop’s style of speech.

“Even in both the presentation and the content of his talk, Bishop Schneider showed his humility toward faith,” junior Mathias Rhein said. “He authentically portrayed Catholicism as it is. Even the tone of voice which he used showed the reverence he holds for orthodox doctrine.”

Originally appeared in Hills Dale Collegian.

The Deposition of
Bishop Joseph E. Strickland

“The one charge which is now sure to secure severe punishment is the careful keeping of the traditions of the Fathers.” These words of St. Basil (Ep. 243) can most aptly illustrate the deposition of the Bishop of Tyler, TX/USA, His Excellency Joseph E. Strickland. The deposition of Bishop Joseph E. Strickland signifies a black day for the Catholic Church of our day. We are witnessing a blatant injustice towards a bishop who did his duty in preaching and defending with parrhesia the immutable Catholic faith and morals and in promoting the sacredness of the liturgy, especially in the immemorial traditional rite of the Mass. All understand, and even the declared enemies of this Confessor Bishop, that the accusations brought against him are ultimately insubstantial and disproportionate and were used as a welcome opportunity to silence an uncomfortable prophetic voice within the Church.

What happened to the Bishops during the Arian crisis in the 4th century, who were deposed and exiled only because they intrepidly preached the traditional Catholic Faith, is again happening in our day. At the same time several Bishops, who publicly support heresy, liturgical abuses, gender ideology and openly invite their priests to bless same-sex couples, are not in the least importuned or sanctioned by the Holy See.

Bishop Strickland will probably go down in history as an “Athanasius of the Church in the USA”, who however, unlike St. Athanasius, is not persecuted by the secular power, but incredibly by the Pope himself. It seems that a kind of “purge” of Bishops, who are faithful to the immutable Catholic Faith and the Apostolic discipline, and which has been going on already for some time, has reached now a decisive phase.

May the sacrifice, which Our Lord asked from Bishop Strickland bear plenty spiritual fruits for time and eternity. Bishop Strickland and other faithful Bishops, who were already asked to resign, who are currently marginalized or who will be the next in der row, should say in all sincerity to Pope Francis: “Holy Father, why are you persecuting and beating us? We tried to do what all holy Popes asked us to do? With fraternal love we offer the sacrifice of this kind of persecution and exile for the salvation of your soul and for the good state of the Holy Roman Church. Indeed, we are your best friends, Most Holy Father!”

+ Athanasius Schneider, Auxiliary Bishop of Saint Mary in Astana
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