Question 24 – I Am a Nurse. They Are Forcing Me To Get The Abortion-Tainted Vaccine. What Do I Do?

You cannot give this vaccine. In any case, this is impossible. How can you collaborate with such a heinous crime, the murder of a child, even if only one child was murdered? And this child was murdered cruelly, cruelly, and then because of this cruel murder of an innocent child, this case was then developed into this vaccine. Even if it is remote, your participation is technically a material cooperation. But in this case, even if this cooperation is material, it is evil because in some way you are entering this horrible concatenation which started with a crime, a heinous crime, and this is incomparable with all other so-called cooperations in which we are living, or it is incomparable with all other cases of so-called benefiting from bad actions. This is proportionally impossible. This is such an extraordinary, monstrous crime, and in the context in which we live, of an everyday increasing abortion industry and everyday increasing technology, of fatal technology, which is ultimately a kind of cannibalism. This is cannibalism. Lastly, we have to call things by their name. We must not make euphemisms. This is cannibalism, ultimately, and when your conscience says to you, this is bad, you cannot go against your conscience. You have to be ready to lose all earthly things rather than commit something against your conscience. As St Thomas More showed us, he was ready to lose his job as Lord Chancellor, his reputation, his friends, his family, his life, because his conscience said, I cannot take the oath of succession, which was not directly an issue of faith, but it was implicitly touching the truth of matrimony.

The oath of succession required him to recognize that the children of Henry VIII with Anne Boleyn were legitimate, and so he had to recognize that this was a legitimate marriage. But it was not. It was adultery. And so he implicitly died also as a martyr for the defense of the holiness of marriage. Therefore, we have to follow, even to go to prison. We cannot do this. This vaccine would be a very grievous omission of Christians not to stand up and protest against this. We must not, in any case, allow the slightest shadow in this case, because this is more direct. People say yes, you pay taxes, and then in some governments, in some countries, they take part of the taxes and finance abortion. This is not comparable. This is a different case, because in the case of taxes, it is a kind of theft, because the government is taking my money, ultimately, because I am against my money being given for this. But these are general taxes. When I am concretely facing the issue of abortion, then I have to decide for myself. I can decide. I say no, I will not give. When the government comes to me, and I confront directly and personally the issue of abortion, and they say, please give me your money so that we can finance this concrete abortion, I will say no, I will not give. I will go to prison. I will die. I will not give you money. And so it is the same when I am confronting abortion through the vaccine, concretely and personally. I say no, in this case, I will not accept this, because I am now entering a more direct, even if material, cooperation. This is evil. This is against my Christian witness in this concrete, personal, individual confrontation with abortion. It is different logically from paying taxes. You cannot compare this and put it on the same level. It is not logical.

In the first centuries, Christians had to pay taxes to the Roman Empire. Even our Lord Jesus Christ said to give to Caesar the tax money. But the apostles and the first Christians knew that the Roman government used money from general taxes to finance idolatrous worship in the temples. So they did not cooperate with idolatrous worship when they paid taxes. But when the government came individually to every Christian and said, now you have to collaborate with idolatry, please put this grain of incense before this statue, then they said no, we cannot do this, we will die, we will not do this. You see the difference between paying taxes in general and concretely confronting yourself with this evil. The same is true of the abortion tainted vaccine. This is the same. This is a kind of putting the grain of incense. Even the vaccine, which uses not cells but only testing, which was used only for testing, is ultimately the same. I would compare the vaccine, which contains the cell lines, to a full grain of incense for the idol, and the vaccines that do not contain the cell lines but which use the cell lines only for testing to half a grain of incense. So you put half a grain, but it is still idolatrous worship. It is still a personal, individual link with this evil, in this case with idolatry, in this case with abortion.