No, the problem is that the general instruction of the Roman Missal is again ambiguous. This is our problem with all these even good formulations, because it says the altar should be built separately from the wall, so that celebration towards the people would be possible. So they encouraged the priests to do this in the Missal itself. At the same time, the rubrics of the same Missal presuppose that the priest is celebrating towards the Lord.
When it says, when the priest says the offertory, pray brethren that mine and your sacrifice be acceptable, the rubric says that he is turning towards the people and then again towards the altar. Or when he says, This is the Lamb of God, Lord, I am not worthy, he is turning to the people, and so on. But in the same book, another place says it would be good to celebrate with the people.
So you see, this is a contradiction. One formulation is undermining the other.