Transcript:
The papacy of Pope Francis. What’s your approach to such questions?
First, of course, it’s a very sad phenomenon, even a tragedy, all these actions of Pope Francis, which you mentioned. Now, recently, he is basically he is using the papacy, such as sacred, the most sacred mission in the church of Peter. He is using this, in this case abusing, to be a supporter, basically of the worldwide LGBT agenda, of the gender ideology, even though he affirms that the doctrine of the church will not change. Even though he said several times that we must not accept the ideology of gender, de facto, he is supporting it with his actions, with his praxis. This is a typical method of modernism in the last century, already, since modernism came into the church 100 years ago or more. Especially after a council, they say, let us separate from one the doctrine and then the praxis could be different. This is contrary to Revelation and contrary to logic and common sense. This is a dialectic of the modern unbelieving philosophy of Hegel and Marx, which states that we have to stress the praxis. The doctrine is not important.
And so in this way, Pope Francis is continuing, giving these signs, very confusing. By his actions, he is undermining and contradicting his own words and the teaching of the church. This is very sad, but God permitted this. It is not in our power. We cannot change this. God permitted it. We have to see this phenomenon of this pontificate also in the supernatural vision because we are not a human institution. We are not an NGO. We are not a political party. We could depose the leader. No, the pope receives his power directly from God, not from the cardinals, not from the church, but directly from God. This is Catholic doctrine, and therefore nobody in the church, no cardinals, no council, can declare the pope deposed because of some crimes, let us say moral crimes or doctrinal crimes, in this case, supporting heresy.