Bishop Schneider condemns the Jubilee’s LGBTQ inclusion as a desecration and calls for repentance, emphasizing the Church must uphold God’s commandment and encourage chastity rather than approving homosexual lifestyles.
The Pope should solemnly declare as dogma the divine truth that Holy Orders are reserved to men, combating the spread of worldly feminism and errors about female ordination within the Church. This teaching is part of the Church’s divine constitution and has been universally upheld in faith and practice.
The Church cannot dispense divine laws revealed by God, such as the prohibition against receiving Communion in a state of grave sin, the indissolubility of marriage, or the ordination of women. However, many Church laws in the Code of Canon Law, like fasting regulations, are human laws that can be changed or dispensed.
Mortal sin requires full knowledge, full freedom, and a serious offense against God. Using God's name carelessly without awareness is not a grave sin, but it should still be corrected through repentance.
The Church traditionally taught that the death penalty is legitimate, supported by Scripture and consistent Church teaching. Bishop Schneider holds that it should be used only when there is a real threat to society and no other effective means of protection, viewing it as a form of self-defense.
The use of drugs like morphine is allowed when necessary for health, especially to relieve severe pain, but only with proper medical supervision and the intention of providing relief.
The Council of Trent declared as dogma that Holy Scripture is inspired by the Holy Spirit and free from error in matters concerning salvation. While minor material inaccuracies may exist, the truths essential for salvation are without error.
Heresy is the obstinate denial of a revealed truth taught as dogma by the Church and results in automatic excommunication, which can also be formally declared. Examples include denying Christ’s divinity or the Real Presence in the Eucharist.
Some authors, including Archbishop Marcel Lefebvre and the Society of Saint Pius X, have pointed out ambiguities and errors in the documents of Vatican II, though not outright heresies. These issues, often seen as unclear or open to multiple interpretations, may be corrected in the future by the Church through more precise and definitive teachings.
The Church teaches that heaven has a structured hierarchy, reflected in the nine choirs of angels and supported by Scripture and tradition. Similarly, human souls will experience different levels in heaven, where spiritual beings can know and perceive God even without a physical body.
The consecrated bread and wine retain their natural qualities after Transubstantiation, such as taste or even harmful substances like poison. For this reason, the Church permits the use of gluten-free hosts for those with health issues, as they serve the same sacramental purpose.
Acts of charity and selfless love can never harm us, they only bring grace. God, in His generosity, ensures that when we give, we also receive. Every sincere act of love enriches us spiritually.
Every nation has the right to protect its own people, much like a father safeguards his household. While deportation may be necessary in certain cases, it must always be carried out with justice, charity, and attention to individual circumstances, especially when vulnerable families or serious risks are involved.
A just war is a form of self-defense that may be permitted only in response to a concrete and serious threat. Even then, it must be a last resort, carefully measured to avoid greater harm, and always aligned with the principles of peace and love of neighbor. War is an evil and must never be taken lightly.
While I do not speak on political matters like Zionism, the spiritual concern for the salvation of the Jewish people is essential. They can only be saved through explicit faith in Jesus Christ and entry into the Catholic Church, the true Israel. We must pray and work for their conversion, leaving political issues to others.
One of the Pope’s primary duties is to appoint bishops and cardinals who are deeply faithful and spiritually grounded. Neglecting this responsibility risks placing harmful, untrustworthy men in positions of authority, endangering the flock. God will hold the Pope personally accountable for such appointments, a responsibility not to be taken lightly.
Although Pope Leo’s pontificate is still in its early stages, some of his initial appointments have raised concerns. We pray he becomes more careful in selecting candidates, even if it means leaving dioceses temporarily without bishops. Appointing unfit or compromising candidates would be more harmful to the Church than waiting.
Faithful Catholics should continue appealing to their bishop and the Pope to restore justice and uphold their legitimate rights. Inviting priests to supply Mass may be difficult due to potential diocesan restrictions, but traveling to a neighboring diocese could be a possible alternative.
A motu proprio may not be the best path; instead, a more solemn document like an Apostolic Constitution should firmly establish the Traditional Latin Mass as a respected and protected rite. Given its venerable history and universal significance, no bishop should have the authority to restrict it, as it belongs to the entire Roman Church.
Faithful Catholics devoted to the Traditional Latin Mass are being unjustly marginalized, while other liturgical abuses are tolerated. This persecution contradicts calls for synodality and tolerance. We must pray that Pope Leo acts to protect these faithful and uphold the legacy of Pope Pius V.
Healing is best sought through balanced, prayerful care of body and soul, including confession and medical help. The Church should promote Holy Hours and prayers for the sick, trusting God’s will and timing.
Emotionally charged healing events risk suggestion, emotionalism, and deception. They resemble magic and oppose trust in God’s will. True healing comes in God’s time, faith rests on reverent trust, not spectacle.
Clapping during Mass is inappropriate, creating a theatrical atmosphere unworthy of sacred worship. The Mass demands reverence, not applause, as public worship should remain solemn and respectful.
Christians must respect God’s holy name and avoid misusing it, even unintentionally. Though not always grave sin, careless use is inappropriate and should be stopped to honor God properly.
A Catholic must marry according to Church form. Joining in non-Catholic or pagan rites, like Hindu ceremonies, violates the First Commandment. Church law forbids any second wedding celebration after a valid Catholic marriage.
Only a priest may say the words of consecration. Allowing others is a grave abuse, contradicting Catholic doctrine on priesthood, resembling Protestant practice, and must be corrected by Church authority.
Liturgical abuse happens when a priest ignores the Missal’s rubrics. He must follow the liturgy faithfully, as he is not its owner. Any deviation is a serious, unauthorized violation.
Without certainty, the case can't be judged. Even if an error occurred, the Sunday obligation was fulfilled. No sin happened, as attending Mass is a Church command, not a divine one.
Public sacrilege offends God directly. Reparation through prayer and peaceful protest is vital. Political action helps prevent offenses, but responses must be nonviolent; heroic acts depend on personal calling, not obligation.
Be cautious with private revelations, many may mislead despite appearing good. True revelations are humble, Church-discerned, and avoid publicity. Scripture urges testing spirits true prophets don't seek fame or global platforms.
