Question 94 – Why Are Abortion-Tainted Vaccines Immoral?

Transcript:

The basic evil here is that it is associated with the murder and assassination of an innocent unborn child. The deepest root of evil is that in some way, you are connected personally along these series of crimes which are all connected. There is no moment wherein you can separate this and say, ‘No, I am not touched by this evil,’ you are touched – you have its mark on your body. Even if it's only 0001%, it does not matter, it’s still there, it's simply common sense. You do not need to be an Aristotle or a St. Thomas Aquinas, it is just common sense. 

It is common sense, that if it were not for the assassination of an innocent child, you may not have your medication or vaccine. These are all connected crimes because otherwise, you will not be able to get your vaccine or your drug. This is the crime: the assassination and you will be part of this chain even in the most remote way. There is a connection and in this case, it is you as an individual, you are now personally before this vaccine tube. 

So you are now confronted with this product of the assassination – the ultimate product, even if it had only been tested, it is still connected. Why should it have been tested in the first place? Please take other means that have no connection. It would have been better for it not to be tested than this. But since it still has a connection, no matter how small, you are still a part of it. Now you are confronted with this evil and horrible massacre. 

This child sacrifice is more than just any child sacrifice because it is a child sacrifice in a sophisticated and cunning way. I repeat, in a sophisticated and cunning way. The world is administrating this to us Catholics, “please take this, it's beneficial for your health.” But this is based on the tears of innocent children. They are already weeping in the womb of their mother. They do. 

You cannot take cells from a dead body no – it has to be a living body. This is horrible. Second crime: to extract cells not from a corpse or a dead body but from a living one. The second horrible crime is the extraction of cells. And it would be cynicism to say ‘Oh, well we had killed the baby and extracted the cells but we gave them an honorable funeral,’ it would be a great cynicism to do this. 

Another important aspect is that by accepting these we are silencing our fiery protest against the usage of body parts of these unborn assassinated children for medical research. There are big industries in fetal technology today. When you accept the vaccine even if it's only for testing, it is already horrible, and you are already silencing your protest. You have to make a flaming fiery protest against this. When you are silent on this, you are contradicting yourself and if the entire church accepts this, we are silencing our protest. If we accept abortion-tainted medicines and vaccines even if it is only for testing, we are ultimately collaborating with the great immense culture of death. We are committing a grave sin of omission in this historical moment of protesting uncompromisingly against any abusive use of body parts of assassinated unborn children and all these horrible fetal technology and commercialization. 

We have to be clear as Christians and there is no analogy or any other comparative method that could help, it is not applicable. No. It is so unique, this aspect of the assassination and concatenation. It is so unique that you cannot use some historical examples or other interesting examples to justify this. No. It is too unique.