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The basic evil here is that this is connected to the murder, the assassination of an innocent unborn child. So you cannot simply ignore that this is the deepest root of the evil in which you go in, and in some way you are connecting yourself personally, individually, with this long line of crimes, which all are connected over decades. There is no moment where you can separate this. I am not more touched by this evil than you are; you have the step of this in your body, even if it would be zero point one percent. It is not a matter of probability. It is simply common sense. You do not have to be Aristotle or Thomas Aquinas. It is common sense. It is common sense that if there had not been the assassination of an innocent child, you could not have your medicine or your vaccine.
And therefore, I repeat, there is no moment when the chain of all these connected crimes does not exist. They are connected crimes because otherwise you would not be able to get your vaccine or your drug. And so the crime is the assassination. And then we are entering into this chain, even in the most remote way. There is a connection. And in this case, individually, personally, you are now before the vaccine tube. You confront this personally. Here I am, and here is this product, the product of the assassination, the ultimate product, even if it had been only tested. It is connected.
Why should it be tested? Please take another which has no connection, not even testing, nothing, then take this. But since it has even the smallest connection, you are entering, and now you are confronting this evil, this horrible massacre, this child sacrifice, this modern child sacrifice in a sophisticated, cunning way. I repeat, sophisticated, cunning way. The world is administering to us Catholics, "Please take this, it is a benefit for your health," based on the tears of this innocent child. They can already weep in the womb of the mother.
You cannot take cells from a dead body. No, there must be a living body. And this is the second horrible crime, to extract the cells not from a corpse, not from a dead body, but from a living one. The second crime, horrible, is the extraction of the cell. And it would be a sin to say, "Oh, well, we killed the baby, we extracted the cells, and then we gave them an honorable funeral." That would be the greatest sin.
Therefore, all these arguments that you mentioned are completely without foundation. Another very important aspect is that by accepting this, we are silencing our protest against any use of the body parts of the unborn assassinated children for medical research. This is a big industry, a fatal technology today, and when we accept the vaccine, even only to test it, what does "only test it" mean? It is already horrible to test such things. Then you are silencing your protest. You have to make a flaming, fiery protest against this. By accepting it, you are contradicting yourself, and your voice is silencing an entire church. By accepting abortion-tainted medicines and vaccines, or other products, even if only tested, we are ultimately collaborating with the great, immense culture of death.
We are committing a great sin of omission in this historical moment of protesting uncompromisingly against any abuse of the body parts of assassinated unborn children and all these horrible, fatal technologies and commercialization. We have to be clear as the first Christians were. There is no help from other analogies or comparisons. It is not applicable. This moment, this aspect of the assassination, and this concatenation are so unique that you cannot use any historical example to justify this. It is unique.