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Bishops and cardinals fear media defamation that can ruin reputations or positions, but Schneider urges prioritizing eternity over worldly office, citing St. Thomas More as a model of conscience above temporal concerns.
Bishop Schneider warns that receiving Communion in the hand undermines reverence, risks host loss or theft, and diminishes adoration, urging the faithful to treat the Eucharist with solemnity, kneeling and profound respect.
Bishop Schneider criticizes receiving Communion in the hand, introduced illicitly in the Netherlands and later permitted by the Pope, as undermining reverence, devotion, and signifying a significant crisis within the Church.
Bishop Schneider urges Catholics to trust Christ’s guidance of the Church, remain faithful amid confusion, pray for renewal in leadership, and see present trials as divine means for strengthening faith and spiritual reward.
Bishop Athanasius Schneider answers questions from the faithful in a live stream, discussing his books, the social kingship of Christ, and the Luminous Mysteries. Viewers may find their questions addressed.
Bishop Schneider calls youth to spiritual heroism and fidelity to Catholic tradition, urging purity, devotion, and daily prayer, supported by guardian angels and the Blessed Virgin Mary in defending faith and truth.
Bishop Schneider urges Catholics to live and witness amid corruption, uphold sacramental family life, restore true fatherhood, and cherish the traditional Mass, which manifests divine order and guards against modern errors and moral confusion.
Bishop Schneider calls John Paul II’s 1984 consecration imperfect for omitting Russia’s name and urges a future explicit consecration, believing Russia and the Orthodox Church would view it positively as a charitable Marian act.
Bishop Schneider affirms the Eucharist as the veiled yet real presence of Christ’s divinity and humanity, teaching that outward reverence sustains faith in the Incarnation, while neglecting it diminishes belief in this supernatural mystery.
Bishop Schneider warns that Modernism and secularism obscure the supernatural, replacing prayer with endless meetings. He calls for renewed adoration, holiness, and authentic pastoral encounters with the faithful instead of bureaucratic “synodality.”