Bishop Schneider warns against Communion on the hand, affirms the traditional Latin Mass’s reverence, urges youth to witness Christ courageously, and emphasizes the sacredness of life and openness to God’s plan.
Bishop Schneider critiques post-Vatican II Church crises, attributing them to anthropocentrism, loss of God-centered liturgy, and diminished sacrificial Mass, advocating gradual reforms to restore reverence, tradition, and spiritual renewal.
Bishop Schneider warns that Communion in the hand, though permitted, can undermine Eucharistic reverence, calling for deeper reflection and gestures of worship to honor Christ truly present in the Host.
Bishop Schneider warns that widespread contraception among Catholics weakens faith, reduces families, and sets a poor example, emphasizing clergy must clearly uphold Church teaching, as St. John Paul II advocated.
Bishop Schneider rejects the idea that all go to heaven, emphasizing hell’s reality through Scripture and warning that minimizing eternal consequences is morally irresponsible and endangers souls.
Bishop Schneider links German bishops’ allowance of Communion for the divorced to relativism, Gnostic dualism, poor seminary formation, and weak personal faith, leading to contradictions in their understanding of marriage and the Eucharist.
Bishop Schneider stresses that Vatican II must be interpreted in continuity with Church tradition, clarifying issues like collegiality, worship, ecumenism, and religious liberty to prevent misinterpretations and maintain Catholic truth.
Bishop Schneider distinguishes obedience to the Pope: required in administrative matters but not when his actions or teachings contradict divine truths, Church discipline, or sacred rites like the Traditional Latin Mass.
Bishop Schneider explains progressive ecclesial liberalism as clerics prioritizing worldly approval and personal gain over God, yielding to worldly temptations, which underlies the Church’s crisis and rejection of divine truth.
Bishop Schneider teaches that idols or blasphemous symbols in churches may be removed peacefully and prudently, avoiding violence, and calls men to defend the faith as soldiers and knights of Christ.
Bishop Schneider encourages young men discerning priesthood to trust God, fully dedicate themselves to Christ, renounce worldly attachments, and serve souls with love, emphasizing that a priest is “a man of eternity.”
Bishop Schneider states that sedevacantist churches are schismatic and cannot be attended, whereas the Society of Saint Pius X recognizes the Pope and upholds true doctrine, justifying their temporary situation.
Bishop Schneider calls the transgender movement a prideful revolt against God’s order, destructive to human nature, irrational, and symptomatic of a broader societal insanity rooted in sin.
Bishop Schneider urges prayer, appeals, and truth-telling in Church crises, highlights priests’ need for strong spiritual life, criticizes Vatican ambiguity, links homosexuality to abuse, supports Viganò, and calls for firm canon law and clarification of Amoris Laetitia.
